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1994-08-20
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08800
# 12
08801
* A.M. 2257. B.C. 1747. Happy am I. Heb. In my happiness.
will call.
# Pr 31:28 So 6:9 Lu 1:48
* and she.
# 35:26 46:17 49:20 De 33:24,25
* Asher. that is, Happy.
08802
* A.M. 2256. B.C. 1748. mandrakes.
The mandrake may be the Hebrew {dudaim:} it is so rendered by
all the ancient versions, and is a species of melon, of an
agreeable odour. Hasselquist, speaking of Nazareth in
Galilee, says, "What I found most remarkable at this village
was the great number of mandrakes which grew in a vale below
it. I had not the pleasure of seeing this plant in blossom,
the fruit now (May 5th, O. S.) hanging ripe on the stem, which
lay withered on the ground. From the season in which this
mandrake blossoms and ripens fruit, one might form a
conjecture that it was Rachel's {dudaim.} These were brought
her in the wheat harvest, which in Galilee is in the month of
May, about this time, and the mandrake was now in fruit." The
Abbee Mariti describes it as growing "low like a lettuce, to
which its leaves have a great resemblance, except that they
have a dark green colour. The flowers are purple, and the
root is for the most part forked. The fruit, when ripe in the
beginning of May, is of the size and colour of a small apple,
exceedingly ruddy, and of a most agreeable odour. Our guide
thought us fools for suspecting it to be unwholesome."
# So 7:13
* Give me.
# 25:30
08803
# Nu 16:9,10,13 Isa 7:13 Eze 16:47 1Co 4:3
08804
# 16
08805
* A.M. 2257. B.C. 1747.
# 6,22 Ex 3:7 1Sa 1:20,26,27 Lu 1:13
08806
* and she.
# 35:23 46:13 49:14,15 De 33:18 1Ch 12:32
* Issachar. that is, An hire.
08807
# 19
08808
* A.M. cir. 2258. B.C. cir. 1746. now will.
# 15 29:34
* and she.
# 35:23 46:14 49:13 Jud 4:10 5:14 Ps 68:27
* Zebulun. that is, Dwelling.
# Mt 4:13
* Zabulon.
08809
* A.M. cir. 2259. B.C. 1745. and called.
# 34:1-3,26 46:15
* Dinah. that is, Judgment.
08810
* remembered.
# 8:1 21:1 29:31 1Sa 1:19,20 Ps 105:42
* opened.
# 2 21:1,2 25:21 29:31 Ps 113:9 127:3
08811
"Be fruitful and multiply," was the blessing of God:
barrenness therefore was reckoned a reproach. The intense
desire of having children, observable among the Jewish women,
arose not only from this reproach of barrenness, but from the
hope of being the mother of the promised seed, and Him in whom
all the nations of the earth were to be blessed.
# 29:31 1Sa 1:5,6 Isa 4:1 Lu 1:21,25,27
08812
* And she.
# 35:24 37:2,4 39:1-23 42:6 48:1-22 49:22-26 De 33:13-17
# Eze 37:16 Ac 7:9-15 Heb 11:21,22 Re 7:8
* Joseph. that is, Adding.
# 35:17,18
08813
* Send me away.
# 24:54,56
* mine.
# 18:33 31:55
* and to.
# 24:6,7 26:3 27:44,45 28:13,15 31:13 Ac 7:4,5 Heb 11:9,15,16
08814
* my wives.
# 29:19,20,30 31:26,31,41 Ho 12:12
* for thou.
# 29,30 31:6,38-40
08815
* favour.
# 18:3 33:15 34:11 39:3-5,21 47:25 Ex 3:21 Nu 11:11,15 Ru 2:13
# 1Sa 16:22 1Ki 11:19 Ne 1:11 2:5 Da 1:9 Ac 7:10
* the Lord.
# 30 12:3 26:24 39:2-5,21-23 Ps 1:3 Isa 6:13 61:9 65:8
08816
# 29:15,19
08817
# 5 31:6,38-40 Mt 24:45 Eph 6:5-8 Col 3:22-25 Tit 2:9,10
# 1Pe 2:15,18
08818
* increased. Heb. broken forth.
# 43
* and the.
# 27
* since my coming. Heb. at my foot.
# De 11:10
* when.
# 2Co 12:14 1Ti 5:8
08819
# 2Sa 21:4-6 Ps 118:8 Heb 13:5
08820
* of such.
# 35 31:8,10
08821
* righteousness.
# 31:37 1Sa 26:23 2Sa 22:21 Ps 37:6
* answer.
# Isa 59:12
* in time to come. Heb. to-morrow.
# Ex 13:14
* that shall be.
Supply the ellipsis by inserting "if found," after "stolen,"
and the sense will be clear.
08822
# Nu 22:29 1Co 7:7 14:5 Ga 5:12
08823
* he removed.
From this it appears, that, as Jacob had agreed to take all
the parti-coloured for his wages, and was now only beginning
to act upon this agreement, and consequently had as yet no
right to any of the cattle, therefore Laban separated from the
flock all such cattle as Jacob might afterwards claim in
consequence of his bargain, leaving only the black and white
with Jacob.
* the hand.
# 31:9
08824
# 36
08825
* Jacob.
# 31:9-13
* green poplar.
{Livneh} is the white poplar, so called from the whiteness of
its leaves, bark, and wood, from {lavan} to be white.
* hasel.
Jerome, Hiller, Celsius, Dr. Shaw, Bochart, and other learned
men, say, that {luz} is not the "hazel" but the almond-tree,
as the word denotes both in Arabic and Syriac.
* chestnut tree.
The Heb. word {armon,} signifies "the plane-tree," so called
from the bark naturally peeling off, and leaving the trunk
naked, as its root {aram,} signifies.
# Eze 31:8
08826
# 38
08827
* brought forth.
# 31:9-12,38,40,42 Ex 12:35,36
08828
# 40
08829
* whensoever the stronger cattle did conceive.
As the means which Jacob used would not in general produce
similar effects, nay, probably the experiment was never in any
other instance tried with effect, it is more in harmony with
Divine truth to suppose that he was directed by some Divine
intimation; and rendered successful, if not by a direct
miracle, yet at least by the Lord's giving a new and uncommon
bias to the tendency of natural causes.
# 41
08830
# 42
08831
# 30 13:2 24:35 26:13,14 28:15 31:7,8,42 32:10 33:11 36:7 Ec 2:7
# Eze 39:10
The Lord will, in one way or other, honour those who simply
trust his providence.
08832
1 Jacob, displeased with the envy of Laban and his sons,
departs secretly.
19 Rachel steals her father's images.
22 Laban pursues after him, and complains of the wrong.
34 Rachel's stratagem to hide the images.
36 Jacob's complaint of Laban.
43 The covenant of Laban and Jacob at Galeed.
* Jacob.
# 8,9 Job 31:31 Ps 57:4 64:3,4 120:3-5 Pr 14:30 27:4 Ec 4:4
# Eze 16:44 Tit 3:3
* glory.
"Glory" is here used for "wealth," riches, or property; since
those who possess riches, generally make them the subject of
glory. The original word cavod, signifies both "glory" and
"weight."
# 45:13 Es 5:11 Job 31:24,25 Ps 17:14 49:16,17 Ec 4:4 Isa 5:14
# Jer 9:23 Mt 4:8 1Ti 6:4 1Pe 1:24
08833
* countenance.
# 4:5 De 28:54 1Sa 18:9-11 Da 3:19
* it was.
# 30:27
* as before. Heb. as yesterday and the day before.
# Ex 4:10 De 19:4 1Sa 19:7 *marg:
08834
* Return.
# 28:15,20,21-29:15 32:9 35:1 46:2,3 50:24 Ps 46:1 50:15 90:15
* land.
# 13,18 13:15 26:3-5 28:4,13,15 30:25
* with thee.
# 21:22 26:24 28:15 32:9 Isa 41:10 Heb 13:5
08835
# 4
08836
* I see.
# 2,3
* the God.
# 3,13,42,53 32:9 48:15 50:17
08837
# 38-42 30:29 Eph 6:5-8 Col 3:22-25 Tit 2:9,10 1Pe 2:18
08838
* ten times.
The Hebrew, {asereth monim,} is literally, as Aquila renders,
"ten numbers;" and Symmachus, "ten times in number;" which
probably implies an indefinite number: see ver. 41.
# Le 26:26 Nu 14:22 Ne 4:12 Job 19:8 Isa 4:1 Zec 8:23
* God.
# 29 20:6 Job 1:10 Ps 37:28 105:14,15 Isa 54:17
08839
# 30:32
08840
# 1,16 Es 8:1,2 Ps 50:10 Pr 13:22 Mt 20:15
08841
* a dream.
# 24 20:6 28:12 Nu 12:6 De 13:1 1Ki 3:5
* rams. or, he-goats. ringstraked.
# 30:39
* grisled.
The original word, {beroodim,} from {barad,} "hail" means
marked with white spots like hail; to which our word grisled,
from the old french {gresle,} now {grele,} hail, perfectly
agrees; hence {gresle,} spotted with white on a dark ground.
08842
* the angel.
# 5,13 16:7-13 18:1,17 48:15,16
* Here am I.
# 22:1 Ex 3:4 1Sa 3:4,6,8,16 Isa 58:9
08843
* Lift up.
# 30:37-43
* I have seen.
# 42 Ex 3:7,9 Le 19:13 De 24:15 Ps 12:5 139:3 Ec 5:8 Ac 7:34
# Eph 6:9
08844
* the God.
# 28:12-22 35:7
* return.
# 3 32:9
08845
* Rachel.
# Ru 4:11
* yet any.
# 2:24 29:24,29
08846
* sold us.
# 41 29:15-20,27-30 30:26 Ex 21:7-11 Ne 5:8
08847
* which God.
# 1,9 30:35-43
* whatsoever.
# Ps 45:10
08848
* upon camels.
# 24:10,61 1Sa 30:17
08849
* for to go.
# 27:1,2,41 28:21 35:27-29